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There is a popular saying in martial
arts, stating that a raging hurricane uproots
powerful oaks but only bends straws.
What this saying is trying to tell us, is that if we work against
laws of the universe, then no matter how powerful we are, we still
are going to be defeated. But if we obey laws of the universe and
work along with them, then an external brut force is only bending
us, but is not able to destroy us completely. Exactly the same
principle can be utilized in our everyday lives. Instead of working
against laws of the universe, and thus loose our battles with
external brut powers, we can work along with laws of the universe,
and thus win our battles. This web page explains how to unleash
for acting to our advantage the type of extremely powerful, although
still unknown to the majority of people, laws of the universe, which
are called moral laws.
Part A:
Introductory information about this web page:
#A1.
The beginning of everything:
Motto:
"Everything that manifests intelligence has its source, history, reason, mechanism of operation, goals, etc."
If by some miracle we could shift
back in time at any length, while
our eyes would be able to grasp
the entire universe, then we could
arrive to a period of time when
there was no the universe as we
know it now. Then there was no
even time in the form that we
know it now. In this very distant
past the entire universe was just
a huge emptiness of infinitive
extend. In some area of this
infinitive emptiness there was
then a gigantic droplet of
extraordinary liquid called
counter-matter. The
evidence which confirms the above
facts, i.e. that the universe in
fact was then just an emptiness
of infinitive dimensions, and
that in this infinitive emptiness
hovered then a gigantic droplet
of finite size composed of
extraordinary liquid called
"counter-matter", is presented
in item #B3 of a separate web
page about
evolution.
Counter-matter is an extraordinary
liquid. All attributes of it are
exact reversals of attributes of
matter which we managed to get to
know quite well. For example,
it exists infinitively long and
does NOT change its form. So it
is NOT impermanent like our matter.
Also counter-matter continually
moves. It is unable to stay
motionless like our matter. In
addition, counter-matter is
intelligent in the natural state -
means not "stupid" like our matter.
So in fact this counter-matter is
a kind of intelligent, liquid, and
continually moving natural computer.
Other attributes of counter-matter
are described more exactly on
separate web page about the
Concept of Dipolar Gravity.
Because counter-matter is hugely moveable
liquid which is unable to exist in the
state of motionless, in that initial
period when the existence of time as
we know it was NOT initiated yet, it
flew freely from one end of this gigantic
droplet onto another end. Because in
turn it was intelligent in the natural
state, during this flowing along and
across of this gigantic droplet, the
counter-matter continually has learned.
So after some time a first natural
program appeared in this liquid
computer which is counter-matter.
This program was a self-learning
one. So with the elapse of time
it learned exactly not only the entire
droplet of the counter-matter in which
it resided, but also learned about
itself. So it accomplished a self-awareness.
Together with the liquid counter-matter
in which it resided, it become a
beginning of the superior being which
we know currently under the name of
God.
(Or more strictly, it become a beginning
of this component of God, which by the
Christian religion is called the "Holy
Ghost". Another component of God, which
Christian religion is calling the "God
Father", is just this gigantic droplet
of counter-matter which exists
infinitively long in our universe.)
After some time since gaining the self-awareness,
this huge natural program called God
existed alone in the universe. (Or more
strictly, existed alone this component
of God which the Christian religion calls
Holy Ghost,
but which totalizm calls the "universal intellect".)
However, after some time this program
realized that lonely existence makes
impossible any development and the
increase of knowledge. In turn, meanwhile
it managed to learn about itself and about
the universe around it sufficiently much
to realize that the increase of knowledge
and continuous development are goals of
every existence. So God decided to create
the physical world for himself, and then
populate this physical world with intelligent
beings similar to himself. But in order
to maintain a full control over what he
is creating, he designed this physical
world in such a manner that it is an
exact reversal of his own world - means
an exact reversal of this gigantic droplet
of counter-matter. God accomplished
this exactly reversed of attributes
of the physical world, in comparison
to attributes of his own world, through
appropriate programming the behaviours
of this eternally existing and infinitively
moveable counter-matter. This programming
was possible, because counter-matter is
a kind of liquid computer. It assumes
any dynamic shape and any dynamic behaviour,
that natural programs contained in it
are ordering it to take. So this "universal
intellect" (i.e. "Holy Ghost") could
so preprogram this continually moving
counter-matter, that it created elementary
particles, and from these created atoms,
and from these created substances, and from
these created planets and solar systems, and
then further entire galaxies, etc. All
these were formed by God in a dynamic
manner from this liquid computer called
"counter-matter", and from natural
programs placed in this counter-matter.
In turn to create all these semi-permanent
objects from continually moving counter-matter
that is unable to stay motionless, the
main component of all these objects
were established two kinds of appropriately
preprogrammed whirls of this continually
moving liquid. These whirls in turn
formed all semi-permanent objects which
we know under the name of "elementary
particles" and "matter". (These two basic
whirls of continually moving counter-matter,
i.e. the so-called "low-pressure whirl",
and "high-pressure whirl", are described
on two separate web pages named
hurricanes, and
tornadoes.)
In turn from these elementary particles
and matter God build gradually the entire
physical world and all living beings that
we currently see around ourselves. The
manner on which he implemented this gradual
construction of the physical world, is
explained in further details in part B
of a separate web page about
evolution.
In this principle of building the physical
world as an exact reversal of his own world,
this superior being called God decided to
make mortal all creatures that inhabited
the physical world. But in order to give to
all these mortal creatures a feeling of the
elapse of time, God created a special
structure made of software and counter-matter,
which (the structure) by totalizm and by the
Concept of Dipolar Gravity
is called the timespace.
This timespace
is described in more details on a separate
web page about
time vehicles.
If I try to explain it here in one sentence,
it is an entire physical world formed from
so preprogrammed "liquid computer" (which
is this everlasting counter-matter), that
every object that existed in the physical
world at any time, is continually present
(represented) in this "timespace". Only that
in order to see this object, one needs to
shift to "its own times". Therefore each
such an object can become made alive again -
if someone shifts in time to the period
when this object existed. Furthermore, time
of this "timespace" can be shifted in any
direction, and also accelerated or decelerated.
Because this "timespace" is a software
creation, it become possible to form in
it all sorts of "force fields". These
"fields" are simply areas in which on
certain objects act certain forces. The
humanity learned already a whole range
of such fields. For example, physics knows
electric field or magnetic field. In turn
astronomy knows gravity field. But it turns
out that there is over there also another
kind of force field that previously was
unknown to humans. It is called the
moral field. This moral field causes
that on every human action another force is
imposed which acts depending on whether
this action is lifting a given person uphill
in this "moral field", or is sliding this
person downhill of this moral field. Actions
which lift people uphill in this moral field
are called "moral actions" (religions call
them "good deeds"). Because onto people
who act morally, and thus who lift themselves
uphill in this moral field, acts a pushing-down
force of this moral field, every "moral action"
requires putting a significant effort
into it. In turn actions which cause the
effortless sliding down of people in this
moral field, we call "immoral actions"
(religions call them "sins"). In turn the
system of laws that define which actions
lift us uphill in this moral field, and
which actions cause our sliding down in
this moral field, are called "moral laws".
Thus moral laws are outcomes of the existence
of this "moral field". In turn the moral
field is an outcome of the existence of
the "timespace" created by God with the
use of his natural software.
The above explanations revealed the
theory behind the work of moral laws and
moral field. Some humanistic
inclined readers may find this theory
a bit "too theoretical" to be still
digestible for them. However, they
still should learn that such a theory
does exist, and that whatever is presented
on this web page has a solid theoretical
and scientific background. It means that
nothing that is presented here was "taken
from the ceiling" or "sucked from a
finger" - as this is the case with
statements of many other philosophies.
Every statement of the philosophy of
totalizm
results from some solid deductions and
has specific evidence that confirms the
correctness of it. But in order the
explanations provided before are also
understandable for people with humanistic
inclinations (not just to strictly-minded
scientists), in next items of this
web page the same moral laws and moral
field are going to be explained now
"down to earth", means in a more
tangible and illustrative
manner.
#A2.
What are these "moral laws":
Motto: All our actions are must overcome three kinds (lines) of resistance: (1) physical, (2) emotional, and (3) moral.
Laws which govern our climbing or falls along the uphill line of moral resistance, are called "moral laws".
Almost everyone noticed, that for example
climbing stairs requires putting appropriate
effort into it. After all, it depends on overcoming
by our muscles the line of physical resistance,
which (the line) is formed by the so-called
"gravity field". Increasingly more of us becomes
also aware, that our failing to undertake this
physical effort, for example by using lifts
instead of stairs, leads to various undesirable
consequences, for example to obesity, circulatory
problems, diabetes, deformed appearance,
etc. But still very few people already knows
that also telling a truth and carrying out any
actions which are moral, requires putting
into this appropriate effort as well. After all,
acting morally also depends on climbing
uphill of a special kind of field, similar to
gravitation, which is called moral field.
This is because of the existence of moral
field, that doing anything that is morally
sound requires putting into it the effort of
climbing uphill in this moral field. (In this
moral field, everything that is "moral"
requires climbing uphill of it, while everything
that is "immoral" allows to slide downhill in it.)
Although about the existence of moral field
we are not taught on lessons of physics,
the fact that such a field really does exist
and work in practice, we are experiencing
at every step we make. After all, it is this
field which causes that every human action
is either "moral" - because it lifts the acting
person upwards in the moral field, or "immoral" -
because it causes his or her slipping downhill
in this moral field. It also causes that everything moral
that we do always comes with such a difficulty
and requires putting into it so high effort. After
all every moral action is an equivalent of
climbing upstairs. In turn doing immoral things
is always so pleasurable and effortless. After
all, it is an equivalent of skiing downhill.
As it turns out, the effort of climbing uphill in the
moral field is equally necessary for non-physical
qualities of our life (such as happiness, mental
health, self-fulfillment, etc.), as the physical effort
is necessary for our body and for our bodily
needs. Of course, from lessons of physics we
remember, that laws relating to a given field
always act onto all these who move in the
space exposed to the action of this field.
Thus, similarly as this is in all other
cases when we have to deal with some objective
field, also in matters of our movements within
moral field we are controlled by appropriate
laws. These laws are called "moral laws".
If we wish to reap benefits in our lives,
that result from the correct handling of all
moral matters, then in every action we
must continually avoid breaking these moral
laws.
Moral laws are laws of the universe which
work in a manner very similar to laws of
physics. Only that their operation depends
on the moral circumstances in which a
given course of events takes place, while
their outcomes introduce changes to our
current moral situation. Actually moral laws
rule over outcomes of laws of physics.
More about the nature and operation of
moral laws is explained in the last part of
this web page. These laws are discussed
also on separate web pages devoted to the
progressive philosophy of
totalizm.
Furthermore, a brief summary on their
subject is also provided on web pages
karma, and the
Concept of Dipolar Gravity.
In turn the most detailed and comprehensive
descriptions of moral laws are contained
in volumes 5 to 9 of the monograph
[1/4]
offered free of charge via this web page.
If I would compare moral laws to something,
then they resemble me a dog that loves us
a lot, but it is kept tied to a chain. These laws
are with us at every moment of our lives, trying
to give us a help each time someone attacks
us aggressively. Unfortunately, in normal cases
they are unable to help us, because they are
tied up by our immoral behaviour and by our
lack of the knowledge about principles of their
operation. Therefore, in order they help us, we
firstly need to unleash them from these ties, so
that they could pounce upon our enemies and
defend us. This web page explains how we can
accomplish such unleashing them from chains,
so that they could begin to defend us from attacks
of our aggressive enemies.
#A3.
Why it is extremely beneficial to learn about the operation of moral laws:
Motto:
Morality is the key to everything.
"The environment shapes a person".
In our everyday life many of us got
used to obeying only these laws, on
the guard of which stands a well
armed policeman, while breaking
of which immediately land us in
a prison. Therefore many laws which
act enough secretly, that only some
amongst us see their existence,
escapes the attention of the majority
of people. Especially that this
powerful superior being called
God,
that established these laws and that
supervises their obedience, gave
to people the so-called free will.
This free will causes, that many
people started to confuse lately
the freedom of choosing what they
wish, with a lack of punishment.
Into this category of discretely
acting laws belong also "moral
laws" described on this web page.
On the other hand, these humble
and quietly working laws have a
very "heavy hand". The fact that
some of us land finally in a prison
or even on a gallows, is the outcome
of their action, not the action
of these well armed policemen -
who are just a tool in hands of
these laws. Therefore it is really
about time that we stop our to-date
spoiling of our lives - means about
time to start acknowledging the
action of these powerful laws.
There are numerous reasons for which it
pays to learn about moral laws. Let us learn
here at least the most important out of these:
(1)
Earning rewards and avoiding punishments.
The most important reason is that the operation
of these laws is so designed, that moral laws
always reward people who obey them, while they
punish people who break them. The most
extensively just such their operation was explained
on the web page about
karma.
Therefore it pays to learn about moral laws
in order to harvest rewards for obeying them
and avoid punishments for breaking them.
(2)
Generation of moral energy. The second important
reason why it is worth to learn about moral laws, is that
only through obeying these laws we earn a special kind of
energy, which is called moral energy. In turn this
moral energy is absolutely necessary for experiencing any
good feelings, including these of happiness. Actually what
we call "feelings" in reality are sensations that we experience
during the flow of this moral energy through our body. People
who managed to accumulate a lot of this moral energy, may
experience an extraordinary phenomenon called
nirvana.
Nirvana is simply a burst of this moral energy through someone's
body - for more details see chapter JF in
[1/4].
In turn people who have a deficiency of moral energy
are troubled by a kind of moral illness called a
depression - for details see item #H6 of this web page.
(3)
Leading a moral life which opens for us an access
to qualities searched for.
Still another, equally important motive for learning
moral laws is that without the knowledge of their
operation it is difficult in life to act morally. In turn
without a moral acting it is difficult in life to
accomplish a whole array of qualities the
achieving of which depends on the state of
our morality, means such as happiness,
self-fulfillment, peace, cheerfulness, health, etc.
After all, the definition of such acting states
that moral acting is the one which does
not break moral laws (in turn immoral
acting is the one which notoriously breaks
moral laws). In turns how to not break moral
laws with our actions when one does not have
a clue what actually these laws are saying?
(4)
Winning defense battles of our lives - even with
aggressors the power of which dominates over us.
The philosophy of
totalizm
developed several highly interesting methods of
defense against an aggressor which is physically
much stronger than us. These methods are utilizing
moral laws for defense purposes. They allow us to
win our defense fights even with the aggressors
who are incomparably stronger than we do. This
web page describes just such methods.
#A4.
What are goals of this web page:
Our concentration to-date exclusively
on matters of the physical world,
and on the action of physical laws
only, leads our civilization straight
to a disaster. Therefore the main goal
of this web page is to realize to
the readers that there are also
moral laws in operation, and that
these laws are even more important
than the physical laws. In turn
leading our lives in harmony
with these moral laws, for every
person is the most vital step in
the direction of accomplishing
truly happy and truly fulfilled
life. But in order to accomplish
the above main goal, this web page
needed to obtain also several
additional side goals. To these
side goals belong, amongst others,
to explain what are these "moral
laws" and "moral field", to explain
where they all come from, to describe
what benefits we accomplish from
their learning and what problems
results from ignoring their existence,
to realize how moral laws work, and
to reveal that the philosophy called
totalizm
is aimed at teaching people how to
live according to moral laws and
how to avoid breaking these laws.
Part B:
Examples of moral laws:
#B1.
The "Boomerang Principle" is an excellent example of moral laws:
Motto:
A significant moral (intellectual) effort is required to do to others what we wish to be done to us.
But moral laws reward us for this effort with so-called
karma,
means with natural programs which some time later trigger in us exactly the same feelings which we earlier triggered in others.
In subsection I4.1.1 of monograph [1/4]
is explained, that in reality there is a huge
number of moral laws. These laws which
are described on this web page are only
the most representative examples of them.
They are discussed here only because
these are them which are most beneficial
to utilise in our everyday life.
The "Boomerang Principle" is the most
fundamental out of all moral laws. It acts with
the iron hand, and is especially merciless
when it gets to punish all these people who
act immorally. Therefore, in everything that
we do, we must in the first instance consider
consequences of this law. This moral law
states that "whatever feelings you cause
in others, the period of time later which is
required for the return of
karma,
exactly the same feelings are also going to
be experienced by you". Because,
according to what is explained in volumes
6 and 9 of monograph [1/4], and also outlined
by the philosophy of
totalizm,
our feelings in turn modify the actions to which we are subjected,
Hinduism and Christianity explain the operation of the Boomerang
Principle with the rough claim that "whatever you do to others,
the same is going to be done to you" (e.g. "who lives by a sword,
also dies by a sword"). However, the philosophy of totalizm explains,
that such a formulation of this law is only approximate, because
it assumes that the following mechanism of action takes place in
every possible case:
"whatever someone does to others, this triggers in others feelings
that are written into the karma of the doer, then this karma triggers
in the doer the same feelings when similar other events take place,
but these feelings in turn modify the course of the other events which
triggered them on similar principles as magic does, thus causing that
these other events become identical to the ones that the doer did
originally". But not in all situations this mechanism is going
to be triggered to the full - although in many life situations it
acts perfectly. Therefore, according to the philosophy of totalizm,
the correct expressing of this law would state something along the
lines that "whoever lives by a sword, is going to die from something
that feels exactly as being stricken by a sword".
More information about the content and operation
of various moral laws is provided in subsection
I4.1.1 from volume 5 of the newest monograph
[1/4]
entitled Advanced
Magnetic Devices. English and
Polish language versions of this monograph
are available free of charge via
"Menu 4"
from this web page.
Moral laws were discovered because of
conclusions which stem from a relatively
new scientific theory called the
Concept of Dipolar Gravity.
This theory firstly determined that the
universe which surrounds us is similar
to a huge computer. Namely, it has its
own "hardware" contained in "our world",
and also it has its own "software" contained
in a completely different world called the
"counter-world". Then this theory
determined that when this "software" from
our universe does work, it fulfils a set of
strict rules. These rules are similar to the
ones which are also fulfilled during the operation
of software from our present computers.
Then an empirical research and analysis
of these rules from the "software" in the
counter-world revealed, that almost all of
them are carriers of moral consequences
for people. Therefore, after I discovered them
I decided to call them "moral laws". Soon
after the discovery of moral laws, it also
turned out that they are a decisive factor in
human lives. This is because they decide
practically about everything from our lives.
However, so-far people not only that have
no idea about their existence, but also broke
them at every step they took. Therefore soon
after the discovery of these laws it turned out
that necessary is also a development of a
new philosophy which would teach people
how to act in their lives in order to not break
these laws. After this philosophy has been
developed I have given to it the name "moral
totalizm".
In spite of having quite a "scary" scientific
name, the "Concept of Dipolar Gravity" offers
something for everyone. It is a completely
new description of the reality around us
that drastically differs from all previous
such descriptions. Scientists call it a
"new theory". But in fact it is written
in a language that everyone understands.
It is so easy to read, that it is already
popular even amongst pupils of high-schools
and housewives. The description of this new
theory is contained in volumes 4 and 5,
or chapters H and I, from monograph
[1/4] available free of charge via
this web site. So why not to download
it to your computer, and read it to
find out what it is all about.
The Concept of Dipolar Gravity describes the
universe around us in a completely new
manner. Namely it explains how actually
the universe must look like, when the
gravity field is dipolar, means when
gravity has two poles similar to "N"
and "S" from magnetic fields (or more
strictly, two poles "inlet (I) and "outlet"
(O), that exist in a dynamic field that
is formed for example by our home
vacuum cleaner, or by any fountain.)
As it turns out, the universe must then be
composed of two physical worlds, and a third
virtual world. So the universe must then
be exactly as religions describe it.
The universe is then even inhabited by a
superior being, which religions call
God,
while the Concept of Dipolar Gravity calls
it the universal intellect.
Also people must then have their copies,
or duplicates, living in these three
separate worlds. So people must then
have not only physical "bodies", but
also have counter-material bodies - similar
to "spirits" or auras described by religions
and new-age research, and additionally they must
also have kinds of programs or registers contained
in the virtual world - similar to "souls"
described by religions. The most astonishing
thing about the Concept of Dipolar Gravity
is, that it actually proves that gravity is
dipolar. Means it proves that the description
of reality that it provides is correct. The
wrong description turns out to be the one
that is disseminated by orthodox science to-date,
means the one in which the entire universe
is composed from only one world - the physical
one. This orthodox scientific description turns
out to be the biggest lie to which humanity was
ever subjected in an official manner. There is
a good time now to cease the official adherence
to this lie.
An interesting
consequence of the universe operating according
to the descriptions of the Concept of Dipolar
Gravity, is that everything around us is actually
build and operates like a computer. Means everything
has a "software" part - which in people is called soul,
and also everything has a "hardware" part - which
in people is called body. Thus, by a simple
analyses of the operation of ordinary
computer we are able to explain not only how
human body and soul work, but also how works the entire
universe in which we live. This explanation provides such additional
benefits, that it reveals how our memory works, what
are feelings and acupuncture, what actually time,
energy, and gravity field is, what is moral field,
how moral laws work, and many others.
#C2.
How the Concept of Dipolar Gravity explains the work of moral laws:
Motto:
When you climb uphill - you must overcome gravity field.
When you act morally - you must overcome the twin brother of gravitation, called "moral field".
Moral laws express principles of our motion through this moral field.
Since the Concept of
Dipolar Gravity explained to us that the universe
works like a huge computer, this our knowledge allows
us now to understand how moral laws operate. So let
us learn this operation, remembering that without
realising this, each single one of us is similar
to a computer, means each single one of us is
composed of "programs" (i.e. soul) and "hardware"
(i.e. body).
Let us start from considering what happens when
someone hits a key in a home computer. Well,
briefly speaking, the hardware of this computer
sends then a control signal to the appropriate
program in our computer. In turn this program
begins the service for this particular key. It converts
the control signal into a command for a specific
action of the computer. The command is send
back to hardware, which executes it. So practically
whatever happens in our computer after we
hit any selected key, it always depend on a
program contained in the computer's memory.
According to the
Concept of Dipolar Gravity
exactly the same happens when we are undertaking
any physical action in your life. This is because
our universe is actually build like a typical
computer. Namely it has the input and output
devices, the manifestations of which appear in
our world. It also has hardware and software part
(i.e. memory, accumulators, and programs)
contained at the other end of dipolar gravitational
dipole in a separate intelligent world called the
counter-world. Every single our physical
action carried out in our physical world on input
and output devices, sends appropriate control
signal to this another software world, or counter-world.
In the counter-world this signal (which describes
our actions) is processed by special programs,
which totalizm calls
"moral laws".
Moral laws work out what should be the response
of the counter-world to a given action. During this
working out of the response, they not only take under
account what we just are doing, but they also check
what should be the feelings which eventuate to
other people from these our actions (means they like
check the entire data base of karma of the people
affected by these actions). Then these moral laws
prepare the response and pack it into a kind of
files or source code programs. Finally they send
the response back to our world in the form of special
commands which
totalizm
calls karmatic responses. After arriving
to our physical world these commands are
executed, giving appropriate response from
the environment to our initial actions. Simultaneously
these processing programs from the counter-world
(i.e. moral laws) which prepared and posted the
reply to us, form kinds of memorized short records
which inside contain memories of feeling from reactions
of other people to our actions. These short natural
memory records are
karma.
This karma, means the emotional reaction of other
people to our actions, is written to our memory
registers in a similar manner and for a similar
purpose, as present banks write in folders of our
accounts effects of every financial action that we
undertake.
The important attribute which the above mechanism
of operation of moral laws and karma reveals,
is that whatever we do in our life, it brings responses
which are not random at all. Actually all
responses of the environment to our actions,
means all karmatic returns, are following a set
of very strict rules or algorithms, which by
totalizm
are called "moral laws". Moral laws are
like laws of physics. Only that they define what
moral consequences of our actions are to be.
The existence of moral laws practically means
that in our behaviour we must start to learn and
respect the action of these laws. If we do not know
about them, we are not able to obey them. But we
still are severely punished for breaking them.
More about moral laws, karma, our world, and
counter-world is described in volume 5 of the
monograph
[1/4]
available in English - have a look at it. (It is offered
for free, thus everyone can download it free of
charge from this web site and from the related
web sites listed in item #J3 below.)
Part D:
In what manner the
Concept of Dipolar Gravity,
proves that the operation of moral laws
was established by
God:
#D1.
The intelligent counter-world:
Before I proceed with further explanations
regarding moral laws, I firstly need to
provide more details on this mysterious
"counter-world", which contains the software
part of our universe - thus in which the moral
field is formed and the operation of moral
laws are executed. We actually hear about
this counter-world from religions, except that
being formed thousands of years ago, religions
are unable to explain it with present terminology.
Religions call the counter-world with different names,
e.g. as this "other world" or "world of souls and
spirits". It is this counter-world where our souls
are kept and where we go after our death.
Fortunately for us, the Concept of Dipolar Gravity
can already explain much more about this other
world. This concept proves that the gravity field
is actually a dipolar dynamic field, quite similar
to magnetic field, meaning a field that has two
poles: an inlet "I" and outlet "O". But because
gravity field is concentric, in our world we can
only see the inlet "I" pole. The second pole "O"
of gravity disappears from our world and appears
in a different world that is parallel to ours one.
This other "counter-world" is also filled out with
a substance. It is named "counter-matter". The
substance "counter-matter" forms in the counter-world
exact duplicates of objects existing in our world.
In fact, every object that exists in our world, in
this counter-world has an exact replica of itself.
For moral laws and totalizm this exact replica
of our physical bodies contained in the counter-world
carries a very special significance. Totalizm calls
this replica a counter-body. (Religions
call it a "phantom" or a "soul", while the so-called
"alternative sciences" usually refer to it as to
"astral body", "energy body", "aura", etc.)
The substance "counter-matter",
which prevails in this parallel counter-world, as well as all objects formed from it,
have exactly opposite properties to our "matter". For example, our matter displays
mass, inertia, and friction, so counter-matter is weightless, has no inertia,
and produces no friction. But the most important are intellectual attributes
of our matter and this counter-matter. Namely our matter is "stupid" in
the natural state, while counter-matter is opposite to stupid, means "intelligent".
This practically means that the entire counter-matter which prevails in the counter-world
displays all properties which we know as carriers of intelligence. For example
counter-matter can gather information, store or memorise information, retrieve
information, and think. Practically this means that the counter-world is like
one huge computer. It can create computer-like programs, and it also can run
these programs. One type of programs that are created and stored in the
counter-world are these algorithms of various laws of nature, including
algorithms of moral laws. Of course, there is a wealth of evidence that the
counter-world does exist and that it is intelligent. Several examples of
this evidence are discussed on the web site
telekinesis.50megs.com.
Further descriptions of the
Concept of Dipolar Gravity,
including evidence and formal proof for
the existence of intelligent counter world,
are provided in volumes 4 and 5 of newest
monograph [1/4] (available in English and
Polish) "Advanced Magnetic Devices", and
in volumes 6 and 7 of an older monograph
[8] "Totalizm" - both these publications are
available free of charge via this web site.
Because it does not take a lot of time to
review these two volumes, while they open
our eyes to many phenomena which
previously remained unexplained for
the orthodox science, I am inviting you
to have a look at them.
Part E:
Let us review benefits that stem from learning
about the existence and operation of moral laws:
#E1.
"Moral laws" rule over everything - they can even help you to win your lost battles:
Moral laws are extremely powerful. Actually
moral laws rule over laws of physics. Therefore,
whatever happens in the universe, is governed
by these moral laws. But because so-far our
civilisation does not know about their existence,
people do not utilise them in everyday actions.
In turn these laws, if they are utilised properly,
can drastically change outcomes of our efforts.
For example, they can help us to win even our
lost battles - as this is explained in the next section
of this web page. Therefore it is worth to put effort
into learning them and into utilising them in our
lives. This web page provides basic information
how to utilise these powerful laws of the universe.
All moral laws work in a very simple manner.
They always reward moral behaviour, and
punish immoral behaviour. Therefore, if we
obey these laws and do everything in a moral
manner, their extraordinary power is going to help
us in whatever we are trying to achieve through them.
How exactly we should utilise these powerful laws,
it is explained in descriptions of two methods
discussed below. Further details about them
are provided in subsection I4.1.1 from volume
5 of monograph [1/4] downloadable free of charge
via "Menu 1" and
"Menu 4"
from this web page.
#E2.
The "method of Jesus" which allows to win our lost battles:
Motto:
If you manage to win morally, moral laws do the rest for you.
In order to win our confrontations with
aggressors who overwhelm us physically,
we need to know an effective method of
moral defence against physically more
powerful aggressors. Just such a method
of moral defence is called here the "method
of Jesus" - because Jesus was the first who
utilised it practically on Earth, and who
demonstrated to us how it should be
applied properly.
"Method of Jesus" can be utilised by
everyone for winning confrontations with aggressors that are physically
much more powerful from us. As everyone knows, aggressors are always
immoral. Therefore moral laws are on our side, when we try defend from
them. So the only thing that we need to do to win confrontations with
such powerful aggressors, is to make sure that we work with moral laws,
not against them. If we really work with moral laws, then no matter how
powerful our aggressor is, moral laws will win the battle for us. How it
happens is explained below.
The principle of operation of the
"method of Jesus" is based on the action of the moral law, which in
subsection I4.1.1 of monograph [1/4] is described under the name of
"the law of automatic transformation of a moral victory into a
physical victory". This moral law is granting chances for winning
battles to these people who are undertaking an uneven defence fight
against an aggressor that decisively exceeds them with the physical
force. It works in a very amazing manner. Namely, in every fight
and in every confrontation, which finishes with a physical defeat
of the moral winner, this law causes an automatic transformation of
the moral victory into a physical victory. This transformation is
carried out by moral laws themselves. So it takes place even if
the moral winner does not want, or for some reasons is unable,
to struggle further with the aggressor that just defeated him or
her physically.
Let us now explain the operation of the moral
law utilised in the "method of Jesus". We start
from reminding ourselves, that according to
totalizm
every confrontation is simultaneously carried out in three dimensions.
Namely these are dimensions: physical, emotional, and moral or
intellectual - for details see subsections JE3 and JC11.8 of
monograph [1/4]. Therefore, the outcomes of every confrontation
are also three separate wins and three separate defeats, namely
physical, emotional, and moral. Unfortunately, in normal
circumstances we overlook two of these, concentrating our attention
on noticing only the physical win and the physical defeat. Of
course, these physical ones are the most visible to everyone, and
the most counting. After all, they decide what happens to both
sides of a given confrontation or fight, immediately after the
fight is concluded. For example, if the confrontation has a
military character, then the physical winner usually simply kills
the physical looser. But there is a problem with this physical win.
In order to secure it for ourselves, we need to decisively dominate
over the opponent in e.g. physical power, techniques, weapon, skills,
wisdom or cunningness, etc. Unfortunately, in situations when
someone is attacked and forced to defend himself or herself,
this decisive domination is usually on the side of an aggressor.
The attacked side usually has only the moral advantage over the
aggressor. So in order to make chances even in every defence fight,
the universal intellect
(God)
created this moral law, which in subsection I4.1.1 of monograph
[1/4]
is described under the name of "the law of automatic
transformation of a moral victory into a physical victory".
The action of this extraordinary law is such, that in all conflicts
it invalidates the physical win, if this win does not coincide
with the moral win. Simultaneously this law so changes
the circumstances, that the physical winner who lost
morally unexpectedly finds himself in the situation, as
if in fact lost also physically a given confrontation.
So if for example in a situation of defence, physically
wins the aggressor, but morally wins the defended,
then moral laws invalidate with the lapse of time this
physical victory and turn around the situation to look
as if the moral winner is also a physical winner. Moral
laws do all this automatically, exclusively through their
own action. With the elapse of time they transform
the moral winner into the physical winner. Simultaneously
the physical winner which is also the moral looser,
becomes a physical looser.
Just such an action of the moral
law discussed here is documented by numerous examples, both current
and historic ones. If we look carefully around us, then we find a
huge number of situations in everyday life, when this moral law works
exactly in the manner described here. A best amongst these examples
is the one presented in subsection I4.1.1 of monograph [1/4] -
see "Fig. #1" below, when Jesus lost physically, but won morally.
So with the elapse of time
his physical defeat was transformed by moral laws themselves into
the physical win. The action of this law is expressed in proverbs as well.
For example, in a simplified manner it is described by the proverbs
out of something bad always something good comes out or "nothing
so bad in which there is not something of good". The actual work
of this moral law is also displayed by almost all aggressions from
human history. Whenever there was an aggression in human history,
and the physical winner of this aggression was simultaneously the
moral looser, this law went into the action. So during analysing
of our history, we can notice work of this law in outcomes of almost
every aggression. Unfortunately, so far this law was unknown to
people to the full extend. So people were unable to use it routinely
in their confrontations. After all, it includes several additional
conditions, which must be fulfilled in order this law works for
someone in practice. The most vital of these conditions is,
that the moral victor must display a "moral" behaviour during the
confrontation. Just because this one condition was broken,
for example the medieval confrontation between the Inquisition
and "devils" - as then UFOnauts were called, finished with
a physical victory of UFOnauts combined with a simultaneous
moral lows of the Inquisition. Therefore this physical victory of
UFOnauts was not transformed into their defeat, simply
because the Inquisition was behaving "immorally" and
thus lost this fight also morally.
Let us explain now, how practically
keep winning our defence fights and confrontations with powerful enemies,
through the practical use of the "method of Jesus" described here.
For this, our defence actions during such moral defence confrontations
should follow subsequent steps of the following procedure:
#1. Accept the defence fight.
We confront our enemy without any fear, because moral laws are with us.
So we act and behave as if we are of equal force as our enemy is,
and as if we are able to win also physically. We are not allowed
to become scared by the fact, that the enemy is dominating us
with the physical power. The reason is, that for the moral law
applied in this method do the actual work, we must accept the fight,
defend ourselves actively against our enemy, and carry the fight
through to the final conclusion. If we surrender without any fight,
this law is not going to work for us. Also, during this confrontation
we must do everything in our power, to try to win the fight physically.
We are not allowed to accept in advance, that we are going to be
defeated physically, and therefore to not undertake the fight,
or to carry it through below our real capabilities.
#2. Secure witnesses of our
defence fight. There is a chief condition for moral laws to act.
This is that we must have our own witnesses of the fight, and these
witnesses must recognise our moral victory. This practically means,
that we must find our witnesses, who are going to see our defence
fight, know details of it, recognise our moral victory, and report
later everything to other people. Jesus in his defence fight had
12 such witnesses - his disciples. In our case we should
try to have as many witnesses as it only possible in our particular
circumstances. The more witnesses we have for a given confrontation,
and the deeper these witnesses are convinced of our moral victory,
the faster moral laws will act, changing our physical defeat into
a win. Our witnesses cannot be the same people that attacked us.
This is because the chief requirement that is imposed by moral
laws onto our witnesses is that these witnesses must sympathise
with us, means must recognise our
moral victory in a given confrontation, and simultaneously must
be sorry for our physical defeat. In turn our enemies, as well as
all other people who are not sympathetic towards us, are not
going to recognise our moral victory, nor be sorry for our defeat.
Therefore they cannot be our witnesses of the fight.
Also, these witnesses who sympathise with us must be
informed exactly and honestly about every detail
of our fight. No part of the fight should be
kept secret. Furthermore, we must also make sure, that our fight
is carried out in public, means in the presence of at least one
our own witness. When our enemy insists that the fight is carried
out without witnesses, we must find a way to have our witness with us.
For example, when in past my superiors ordered me to meet with them,
and I knew in advance that these meetings become arenas to attack me,
I make sure that either representatives of trade unions, or my
professional colleagues are present with me.
#3.
Shift the fight to the moral arena, and win it on
this moral arena. This step means, that to
both, our enemy, and our witnesses of the fight,
from the very beginning until the end of fight, we
document thoroughly and convincingly, that it is
us that stand on the side of morality and justice,
while it is our enemy that insists on immorality,
harm, and injustice. If our fight has a defence
character, then we do not need to be geniuses
to win morally after shifting the fight into such
moral arena. After all, the enemy who attacked
us, breaks for this attack a lot of moral laws,
principles of ethics, rules of moral behaviour,
etc., etc. Furthermore, moral laws always in such
a case are going to be with us, passing to us
discretely various ideas for an effective defence
and ammunition that we need in order to win
our defence morally.
#4.
Use consequently such methods and means
of our defence, which are allowed by moral
laws. On a separate web page named
karma,
is explained that NOT all methods and means of
our defence are allowed by moral laws. The general
rule is such that for the purpose of defence we are
allowed to use only these methods and means of
fight, which a given group aggressor earlier already used
against us. For example - as this is explained on
the web page "karma", is we defend ourselves against
an anonymous home invader who attacked our
house, and whom we are afraid that he is going to kill
us, then moral laws allow us to shoot him dead first only
when we know that in our country there was an earlier
case when a home invader shot dead inhabitants
of a house to which it had broken. Similarly, if our
country is attacked aggressively by a foreign army,
then moral laws allow us to use in our defence e.g.
biological weapon or gas, only when we know that
earlier these aggressors attacked our defences with
just such a biological weapon or with just such a gas.
This principle regarding the use of only means and
methods of fight that are allowed by moral laws relates
to every area of our fight. As it is know and previously
described on this web page, every fight is carried out
on three fields, namely: physical, emotional, and moral.
So in order to accomplish a moral victory in each one out of these three
fields, in all of them we should use only moral methods
and means of fighting. Thus for example, in order to
win morally our fight on the physical arena, we should
use only the allowed means of fight, we should not fight
dirty, we should not use traps, treason, blackmail, hitting
the close ones of our enemy - unless our enemy earlier
used such immoral actions against us, etc., etc. In turn,
in order to win the moral side of the fight in the emotional
field, we should show during the confrontation a respect to
our enemy, we should also treat the enemy friendly, polite,
without a hatred, we should not swear at enemy - unless
the enemy used such immoral actions against us earlier, etc., etc.
In other words, whatever we do during this fight, it must
be done in a "moral" manner - means done in an exactly
opposite manner as brutal aggressors always do it. We are
not allowed to do anything that could break moral laws.
Of course, when we defend ourselves, it is an easy task.
After all, moral laws are on our side. Furthermore, on
every occasion we must emphasize and make clear to everyone,
that we act morally, that we stand up for a moral cause,
and that the morality is on our side. This is because
only in that way we accomplish and emphasize our moral
victory in all fields, that accompany our physical loss.
Some time later, moral laws are going to automatically
transform this our moral victory into a physical victory.
#5. Help moral laws
to accelerate the transformation. After the confrontation
finishes with our physical defeat but moral victory,
we should try to help moral laws to accelerate the
transformation. Although in case of a moral victory,
our physical defeat is going to be changed automatically
into a win, moral laws just by themselves work rather
slowly. So in normal cases, when we depend exclusively
on their own action, the transformation of the defeat
into a win may take the same amount of time as the
fulfilment of karma. But this slow process can be
significantly accelerated if we help moral laws.
So if for example our physical defeat depends on the
loss of job, then instead of waiting until the action
of moral laws finds for us a new job, we rather should
ourselves start to actively look for another work.
Then the job will come about much faster. What more
interesting, the new job always turns out to be much
better than the job about which we had our confrontation.
It looks almost as if moral laws compensate for us not
the situation from before a fight, but a situation that
would exist if we physically win this fight. If the
defeat depends on destruction of something, then instead
of waiting until moral laws cause that it is rebuild
for us, we should ourselves start this rebuilding. Again,
after we rebuild it, always turns out that it, and us,
are much better off than before the confrontation. Etc., etc.
In situations of being
attacked somewhere far from this web page, or far from a
copy of monograph [1/4] which in subsection W6.2 describes
the "method of Jesus", in the heat of battle we can forget
subsequent steps of the above procedure. After all,
there is several of these steps. Then it is worth to remember, that
in order moral laws work for us, important is to
fulfil only three key conditions, namely (a) to stand
up against our enemy and to carry the defence fight through,
(b) to have our own witnesses of this fight, while
these witnesses must be people other than the ones
who attacked us, and (c) to win the moral side of
the fight in eyes of our witnesses. These three
conditions are usually being prompted to us anyway
by our own organ of conscience during every defence fight.
So even in the heat of a battle we are not going to
forget them. Thus, the skill of utilising moral laws
for our defence, boils down to just making the effort
of actual implementing these conditions.
The final outcome of
an actual work of the above procedure, is that with the
elapse of time a quite amazing transformation of situation
takes place. This transformation invalidates the physical
win of the side which was defeated morally. This in turn
means, that some time after a given confrontation, we
always are rewarded by landing in circumstances, as if
we won physically a given confrontation or fight. In
turn our enemy is going to be punished by landing in
circumstances, as if this enemy lost the fight physically.
Of course, moral laws will not eliminate the memories
of the fight itself in all participants and witnesses,
the memories of feelings that the fight produced, the
physical consequences of the fight, nor the moral
lessons that a given fight provided to all involved.
All these are permanent. The only thing that this
rewarding transformation carried out automatically
by moral laws restores to the state from before the
fight, is the situation of the side which physically
lost the fight but won it morally. But this rewarding
restoration will be limited to only the matter about
which the fight was carried out. In turn the side
which wins the fight physically but looses it morally,
is going to be punished by moral laws through automatic
shifting to the situation in which it would be if the
fight was lost also physically. This punishing shifting
to the situation of the defeat, is also limited to
only the matter which a given fight concerned. The
most amazing in this "method of Jesus" is, that in
spite each time such an automatic transformation of
the physical loss into a win, while the physical win
into a loss, is carried out in a different manner
and in a different span of time, still it always
definitely takes place, and we are allowed to
count on it, as on an absolute certainty.
Fig. #1: Crucifixion: lost but victorious!
(Figure O7 from monograph [1/4].)
Let us have a look at the story of
crucifixion from the simple point of view of outcomes of confrontation
between Jesus and His enemies. This biblical story bears close similarity
to our everyday lives. This is because, as it frequently happens to us,
Jesus simply tried to put forward various revolutionary ideas, while
His powerful enemies did not want His progressive ideas spread amongst
people. So these enemies used their physical brut force in order to silence
Jesus and thus to stop the spread of His ideas. So in a physical sense
Jesus lost this confrontation with His brutal enemies and was crucified.
But He was victorious in this confrontation on the moral arena.
Because He did everything morally, moral laws rushed to His aid.
These laws caused, that the physical victory of His enemies was
subsequently invalidated by the action of moral laws themselves.
In the result, the moral victory of Jesus was later transformed
into his physical victory, by the sole action of moral laws.
This "rectifying" action of
moral laws can also be utilised in our own confrontations from
everyday life. Although we are not dying on a cross like Jesus
did, many of us frequently confronts very powerful aggressors,
which try to impose their will on us. If in such cases we utilise
the action of moral laws, these laws help us to fight the aggressor.
In the result, no matter how powerful the aggressor is, in the final
count we still always win moral confrontations. The method that
we must follow to accomplish such wins via moral laws, is described
below under name the method of Jesus. This method is
extremely effective, and it always works for me. Also historic
analyses that I carried out indicate that this particular method
always worked in history. (As a most well-known to everyone example,
consider the aggression of Hitler against Poland in 1939,
or the older case of the partition of Poland by Germany,
Austria, and Russia.) So let us learn how to use it
effectively in our everyday lives. This method will
transform our situation dramatically.
People usually are unaware, that evil
UFOnauts supervised the crucifixion of Jesus.
Actually, it were UFOnauts that Jesus lost his defence
fight with. Only that He called them with an ancient name
"Satan", instead of the present terminology "UFOnauts".
Two UFO vehicles, which carry inside clearly visible
faces of UFOnauts watching the crucifixion, are shown
in the above old religious painting from the Orthodox
Basilica in Georgia. Both UFO vehicles can be seen
as they hover in the air slightly below hands of Jesus. In
turn on enlargements of both these UFO vehicles,
which are reproduced below the entire painting,
in each vehicle a large, long face of a UFOnaut
can be seen, as he looks outside of the vehicle
through the transparent floor. (In order to notice
these faces, one needs to look at the enlargements
of both UFO vehicles from the side directions -
means either after rotating the picture, or our head,
by the angle 90 degrees in relation to how normally
we look at this picture.) Actually in a symbolic manner,
UFO vehicles are also shown as a standard feature
on practically every picture with the crucifixion of
Jesus present in Greek Orthodox churches. Usually
they can be seen there as a kind of zigzag, or a curved
latter "M", which is pinned to the cross near both hands
(nails) of Jesus. Reasons why
evil
UFOnauts were so hostile towards Jesus, that they make
Him to be crucified by ancient Israelites, becomes
obvious if the reader reviews the logic of a formal
proof presented on the web page
UFOnauts.20m.com.
This formal proof states that the morally decadent
cosmic relatives of humans, whom currently we call
UFOnauts, by ancient people used to be called "devils"
or "Satan". So these were UFOnauts who fought
with Jesus and his moral ideas. Only that, as UFOnauts
always do it on Earth, they carefully hid behind important
figures of ancient Israel, whom they manipulated to do the
dirty job for them. Means, these were UFOnauts that
hypnotically pre-programmed ancient Israelites to crucify
Jesus, because Jesus initiated spreading on Earth the
totaliztic
philosophy of Christianity, which runs against evil interests
of UFOnauts on Earth.
* * *
Notice that you can see the enlargement
of each illustration from this web site. For this, it suffices to click
on this illustration. Furthermore, most of the internet browsers that you may
use, including the popular "Internet Explorer",
allow also to download each illustration
to your own computer, where it can be looked at, reduced or enlarged to the
size that you may want, or printed with your own graphical software.
Part F:
Most vital consequences of the existence and operation of moral laws:
#F1.
Consequences for witnesses:
All moral laws are so programmed,
that the effects of their operation provide conditions for continuous
moral improvement of all creatures that inhabit the universe.
In turn the moral development is accomplished not only in
cases when events with moral messages are directly affecting
ourselves, but also in cases when we are just witnesses
of such events, while these events affect someone else from
our environment.
For this reason, moral laws not only reward moral behaviour
and punish immoral behaviour in direct participants of given
events, but also in all casual witnesses of these events.
So in fact, if someone is selected by fate to be a
casual witness of any event with a moral message, then
moral laws judge the behaviour of this person and reward
or punish this behaviour appropriately, as if this person
is a direct and active participant of given events.
The above fact, that
moral laws treat witnesses of events in the same manner
as they treat direct participants of these events, introduce a multitude
of consequences for these witnesses. The most vital out
of these consequences are as follows:
1.
The lack of
coincidence in becoming a witness. If someone is
selected by fate to become a "casual witness" of some
events with a moral message, then this fact is NOT a
coincidence at all. In fact such a person is subjected
by the fate to an exam from his/her morality. At the
end of this exam he/she is judged and appropriately
rewarded or punished.
2.
The personal
responsibility of witnesses for carrying out a correct
judgement and for standing at a correct (moral) side.
Every witness of given events is charged by moral laws
with the responsibility to correctly judge the moral
meaning of given events, to support the side which acts
morally, and to condemn the side which acts immorally.
For example, every witness has the duty to clearly
realise, which side of given events sticks with morality
and justice, and which side insists on immorality and
injustice. Then a given witness is by moral laws charged
with a duty to support the side which acts morally and
to condemn the side which acts immorally.
3.
Being affected by
the same consequences of events, as is affected the side
which is supported a given witness. If a given witness
of events stands by the immoral side, he/she later is going
to be punished by moral laws in a similar manner as this
immoral side is punished. If a given witness stands by
the moral side, then he/she is going to be rewarded in
a similar manner as this moral side is rewarded.
The extend of this reward or punishment depends
on the contribution of a given witness in support
of the moral side and in condemnation of the immoral side.
In turn the area where this reward or punishment are to
reveal themselves, is coinciding with the area in which
this contribution took place.
Let us illustrate the
above with an example. If e.g. a person is a witness of
someone else being dismissed from a job, then moral
laws charge such a witness with a duty to judge
whether this dismissal is moral or immoral. (Note here,
that not all people dismissed from jobs are victims of
oppression, and some of them actually deserved to be
dismissed.) After completing this judgement, moral laws
encourage a given witness to give a moral support to
this side, which acts morally. Simultaneously moral
laws demand that this witness show his/her condemnation
to the side which acts immorally. Finally moral laws
reward or punish this person depending on whether he/she
accomplished a correct judgement, whether he/she supported
the side that acted morally, and whether he/she shown
his/her condemnation to the side which acted immorally.
The area in which this rewarding or punishment is
going to reveal itself depends on the behaviour of
the witness. For example, if someone carries out an
erroneous judgement and condemns the moral side, then
in the future he or she will be also condemned when
acting morally. Also vice versa. In turn the force
of this future condemnation or support is to depend
on the force with which a given witness supports
or condemns others when he/she is a witness.
Of course, the above removal from a job is just
an example. In fact everything that we accidentally
witness reveals exactly the same mechanism of action
of moral laws. Thus each our behaviour as a witness,
is then either rewarded or punished by moral laws,
depending whether this behaviour supports or suppresses
moral conduct of other people.
#F2.
Why passiveness or immoral judgements do not pay:
The "Boomerang Principle" described in
the first part of this web page, karma, and
also this witnesses' rewarding and punishing
action of moral laws which is described in
previous item #F1, send to us a clear message.
Namely, all of these stress that in our own life we receive
exactly the same treatment, which we serve to others when we
are coincidental observers of events that affect them. In
other words, moral laws treat witnesses of events exactly
the same as they treat direct participants of these events.
So if we are casual observers and carry out a wrong moral
judgement of what is happening, or if we remain passive,
then we get from these moral laws the same punishment, as if
we actually acted on an immoral side. And we must remember
that such events happen continually around us.
Also moral laws always demand our correct moral
judgement and active support - as this is stressed
in the method described in item #G3 of this web page.
So with our passive stand or erroneous judgements
while witnessing these events, we condemn ourselves
to exactly the same treatment in events which are to
affect our own lives.
The fact of actual punishing
of passive or erroneous witnesses by moral laws, is hitting my
own eyes in almost every situation I see. For example, many of my
colleagues scientists continually complain how hostile and
disapproving is current academic establishment. Simultaneously,
the same complaining scientists are loudly ridiculing research
on UFOs and are laughing at every new idea that tries to break
through the barrier of prevailing stereotypes. In turn in everyday
life I keep meeting bitter people who claim that "whenever I do
something right and moral to others, these others always misconstrue
my intentions". Simultaneously, when around such bitter people
someone else tries to do out of heart something moral and good,
they themselves always seek in this a concealed motive or a trap.
#F3.
Rather a compromise than just a physical victory:
The action of "returning
the justice" inforced by "the law of automatic
transformation of a moral victory into a physical
victory" which the "Method of Jesus" utilises
practically, has a lot of vital consequences,
which we better become aware. Only the first such
consequence is that we are able to utilize this law,
amongst others, for winning our lost battles with
a physically more powerful aggressor - as this is
described in the "Method of Jesus". However, in our
lives we need to remember also about a reversed
consequence of this moral law. After all, this
reversed consequence teaches us that "if we
have a fight with someone, and our opponent starts
to gain a moral advantage over us, then it has no
sense to insist on gaining the physical victory
over this opponent, because this our physical victory
soon is going to be automatically cancelled by the action
of moral laws alone and turned into our physical defeat".
Therefore, knowing about the operation of this
moral law, we can save ourselves many
disappointments and defeats. After all, when
we notice that during a confrontation our opponent
starts to gain a moral advantage over us, we then
are able to immediately stop the further fight by
our own initiative, even when we are close to a
physical victory. We have then quite a good position
for negotiations. So instead of defeating our opponent
physically but loosing morally, we are able then to
settle the matter e.g. through a truce. In this way, due
to choosing a lull instead of just a physical victory,
we save ourselves in the future from being pacified by
the action of moral laws and being shifted by these laws
back to the situation in which we would land if we
loose the fight not only morally, but also physically.
Part G:
We need to use moral laws as guidance for conducting our lives:
#G1.
The "method of the blind samurai" for overcoming obstacles:
Motto:
There are hidden doors to every unconquerable fortification - you only need to find them.
This is another method
which teaches us how to utilise moral laws for our advantage.
It allows us to overcome all sorts of obstacles placed on our
path by hidden enemies. The name of this method originates
from the Japanese film which I saw some time ago, and which
was showing a blind, but extremely effective samurai. His
stronghold was, that to perfection
he developed a system of reactions to non-visual signs induced
due to the actions of its opponents. Our lack of knowledge
of the future, as well as the lack of ability to read minds
of these hidden enemies of ours who secretly place obstacles
on our path, turns us into something like this samurai who
could not see. In turn these who place obstacles on our path
are like these seeing opponents of the blind samurai.
In order to be effective
in our actions, we must learn to notice and to interpret reactions
and behaviours of our unidentified enemies, who in an invisible
for us manner try to hold us back in our actions. We do not know
what is the behaviour of these our enemies, nor what actions they
initiated against us. But we know that whatever they do, it is always
trying to spoil desirable consequences of our actions. We also know
that their actions are immoral, as they are directed at harming us,
means are aimed at sabotaging, spoiling, destruction, intrigue, etc.
Thus, if in our lives we undertake anything that is being
obstructed by an enemy whom we are unable to identify, we
should use the method of self-defence described here, even
if this invisible enemy seems to be the devil himself.
This method will always work, allowing us to overcome obstacles
placed on our path even by such an invisible "devil".
If we are to define the method
of the blind samurai, then the essence of it could be expressed
in the following manner: "in our life we always should carry out
to the successful conclusion all endeavours about which we realise
that some unidentified enemy of ours is intensely trying to obstruct
their completion". (Although we do not see who actually is obstructing
such our endeavours, we are able to realise that such an enemy does
exist if the obstacles holding us back act consistently and selectively.)
Principle of operation of the
"method of a blind samurai" is based on a moral law, which in
subsection I4.1.1 of monograph [1/4] is described under the name
the "law of a highway through a sea". The name of this law refers
to the well-known case described in the Bible, when Moses and
Israelites crossed the Red Sea through a path that was created
especially for them, after water stepped aside. This moral laws
states that if in the situation of a conflict between two sides,
one of which acts morally while other one immorally, the side
which acts morally is put into a situation without exist by the
side that acts immorally, then moral laws automatically form
a safe exit from such a trap, even if for this purpose they
need to form a highway through a sea. Notice, however,
that this safe exit from the trap situation formed automatically
by moral laws for the use of the side that acts morally, is
always well hidden. Therefore, in order to use it, the side that
acts morally must firstly put an effort into finding this exit.
This exit never is allowed to be used by the side which acts
immorally. The essence of the above moral law is also expressed
by various proverbs. Their examples include proverbs: "all roads
lead to Rome", or if a devil shuts doors for us, God always
opens small window that we could use. These proverbs realise
to us, that every goal can be accomplished even if someone
immoral shuts for us the path that we just follow. After all,
then powerful moral laws which were established by
universal intellect
(God) come into the action and open for us another way
out, which allows us to walk around a given obstacle.
During the completion of any
our actions, which are hold back or sabotaged by some unspecified
enemy of ours, we always must remember about the above moral law.
So if our unidentified enemies sabotage and block for us the way
to our goal, that we just follow, then moral laws are creating
especially for us another way of accomplishing the same effect.
Thus we should neither give up, nor try to use our brut force to
overcome the blockade of these enemies. The giving up would
jeopardise our success. In turn insisting on overcoming this
blockade with our brut force would unnecessarily waste our energy.
After all, positions that our unidentified enemies managed to fortify
for themselves, usually are extremely difficult to crush. Therefore,
instead of fruitlessly attack positions that just were fortified
by these enemies, we rather should immediately walk around these
fortified positions with a fast "encircling" manoeuvre through
the path that was just open especially for us by moral laws.
So moral laws encourage us to press towards our goal, not
by forcefully braking through obstacles, but by gentle walking
around them. This means that we should act fast, in order
to find another way around, which encircles the obstacle created
by our masked enemies. This way around is especially created for us by moral
laws, we only need to find it, and then use it. In spite of
obstacles placed on our path, this way still leads us to the
successful conclusion. After we find such an encircling path,
we should immediately use it, before our invisible enemies
find also another manner to block for us this other path
as well.
The source of the extreme
effectiveness of the "method of a blind samurai" is twofold.
It stems from an easy path around obstacles, that moral laws
always create especially for us - as explained before, and also
from the so-called "deadlock time". The "deadlock time" always
appears during forming obstacles by our invisible enemies. This
"deadlock time" is simply a period of time which elapses from
the moment when our enemies change our fate by creating against
us a given obstructing sabotage, until the moment of time when
our enemies are able to identify what we did in response to the
original obstacle, and create another obstacle to stop us again.
If our reaction for a given sabotage is faster than this deadlock
time, then our enemies are completely powerless, and are not
able to block for us also this our reaction. Therefore the method
of a blind samurai stresses: if you meet in your life any
obstacles, no matter what kind of "devils" or human enemies
created them, then you must find the path around these obstacles,
which is created especially for you by moral laws, and then use
this path immediately. This is because if you postpone this
encircling manoeuvre for later, your enemies or "devils" will
create further obstructions, which will make for you impossible
also such walking around original obstacles.
Since the time when I developed the method of
the blind samurai, I always try to use it consequently.
Practically this method is my most frequently
used method of defence against unidentified
enemies. It works reliably all the time - if it is
used properly. The reassuring observation
that I make while repeating this method many
times, is that in fact always the
universal intellect
(God) and moral laws which this intellect established,
do create this easy path around every obstacle that
immoral enemies place on my path.
Only that this easy path is well hidden, and needs to be seek
actively. So practically every such an immoral obstacle created
by enemies or "devils" is possible to walk around, if only I put
an effort to actively seek this easy path around it, and if I do
it immediately. In many cases I was shocked to discover, that
such an easy path around an immoral obstacle, was created
especially for a given obstacle by the
universal intellect
(God) and by moral laws which this intellect established.
As soon as I solved a given case, this path disappeared.
The more I observe the work of moral laws in action, the
more sure I am, that behind the operation of these laws
a powerful intelligence hides. This intelligence behaves
rather like a living super-intelligent creature, than like a
force of nature.
On a separate web page about
karma
described are natural programs which
popularly are named with the term
"karma". But we all know, that the
majority of people on Earth neither
believe in the existence and work of
karma, nor even wish to learn about
the fact of existence and operation of
karma. However, as this item is to
explain it, the knowledge of this action
may save us a lot of suffering in our
everyday life. There is a totaliztic
method based on principles of operation
of karma, which in a very simple way
allows to immediately decrease by half
each single our suffering. This method
is to be described already in the next item.
But in order to understand it and to
apply it in our everyday life, we need
at least to know the most basic principles
of the operation of karma.
Therefore here is a very brief description.
"Karma" is a very unique
kind of a natural program which describes any feeling that we
experience. This program is generated in us each time we experience
something (means each time we have feelings of some sort). In turn
after it is generated, it is always posted by us to a person (or
to an object) which in our mind we charge with the responsibility
for causing this given our feeling. After being posted, normally
this karma (means this natural program that describes exactly
a feeling that we just are going through) goes inside of a person
to whom we posted it, means to this person whom we accused
in our mind that it was him or her who induced given our
feelings. After entering the special karmatic memory of this
person, the karma begins to "seek an opportunity" to manifest
itself. When such an opportunity appears, it causes that the person
who received it also is going to experience exactly the same feeling
which is described in this natural program. In turn, when this
next person relives a given feeling, it generates another program
of karma, which again is posted to the further person who is accused
of causing this feeling. And so-on. This "karmatic chain" travels
throughout the world forcing subsequent people to experience by
themselves whatever earlier they make to experience other people.
The moral law which governs this shifting of karma from a person
to a person, was described before under the name of "Boomerang
Principle". It causes that our feelings are like a boomerang -
meaning whatever feeling we send from ourselves to others,
exactly the same feeling some time later is returning also
to us.
The above karmatic chain
works very predictably in all cases when we know exactly who caused
our suffering. For example, a hooligan approached us at the street
and hit us in the head. So we see this hooligan with our own eyes
and we send the karma for our suffering to him. In the result, after
some time this hooligan is going to be hit in the head the same
painfully by someone else. But there are situations in life, when
we do not know who exactly is guilty our suffering. Still in such
cases we charge someone with the responsibility for it. On one
occasion this charged person could be e.g. the doctor whom we suspect
that "slacked" our operation, on the other occasion it could be e.g.
the prime minister of our country who approved an unjust law.
In turn just by charging this someone with the responsibility for
our suffering, we automatically, without even knowing this, post
the karma for what we just are feeling to this particular person.
If the person (or an object) who receives this our karma in fact
is responsible for our feelings, then the karma enters this person
and works as this is described above.
This means that some time in the future this person will also need
to experience exactly the same feelings. But if the person to
whom we are posting the karma for a given feeling, is actually
innocent, then our karma ricochets from him or her, and returns
back to us. In the result, in such a case of us blaming someone
innocent, whatever we feel we must experience twice as intensely,
while this innocent person (or object) whom we blame for our feelings,
may only be inclined to blame someone equally innocent in the future.
More about operation of karma for our suffering, and the manner of
charging this karma (via our feelings) onto others who are directly
responsible for whatever we suffer, is explained in subsections I4.4
and W6.3 from volumes 5 and 18 of monograph
[1/4].
There is also a separate web page entirely devoted
to the explanation of the work of
karma.
Let us illustrate now the above operation of karma
on an example which is described on a separate
web page
26th day.
We consider a situation that we are dying in a great
pain because we just were hit by a tsunami. If we
know that this tsunami was caused by UFOnauts,
then our feelings will send the karma for our entire
pain to these UFOnauts. In the result these UFOnauts
guilty of causing our pain one day will also need to
die in a pain similarly great like ours. Furthermore,
their entire civilization is charged with the "group karma"
for causing this tsunami. (A comprehensive description
as to what is this "group karma", and how it works,
is contained on a separate web page about
karma.)
In the result of this group karma, in their civilization
one day someone is also going to cause some kind
of disaster, in which UFOnauts are to die in similar
pain as the pain which people feel when they die in a tsunami. Means
that if the responsibility for our pain and death we direct correctly,
then one day UFOnauts are going to be "punished" by this our karma
that we posted to them at the time of our pain, and by universal
"moral laws"
that rule the execution of this karma. So they pay
to a last cent for the suffering that they caused, while
the justice is served. But if we die in a great pain
because our death was caused by UFOnauts, but
we either do not know about this fact, or we refuse
to believe that UFOnauts do exist, and therefore the
responsibility for our painful death we blame e.g.
"mother Earth", then our karma ricochets from
the "mother Earth" and returns to us. This in turn
causes, that we relive our death twice as painfully as this would
result from wounds that we experience. In turn UFOnauts get away
from the punishment for our karma. (Such quite an inspiring
preprogramming of the operation of
"moral laws",
is oriented towards forcing intelligent beings of the universe to
seek true causes of their suffering. Furthermore, it discourages
these beings from blaming ones who are innocent for their suffering
- as we know presently people are very fast in such blaming of
innocent.)
People from Earth typically
do not know about the operation of karma. So they do not take care
that karma for their pain reaches those ones who really deserve it.
In the result, people usually voluntarily duplicate their suffering,
because they send their karma under wrong addresses. It is about
time we learn about karma and learn how to decrease the amount of
our suffering by just simple directing the karma to the correct
address. The method of acting described in the next item explains
how to accomplish this.
#G3.
The method of decreasing our suffering by correct utilizing principles of operation of karma:
Motto:
You must disclose the true culprits so that the punishment could find them.
The above descriptions
of karma operation are provided for a reason. This reason
is that karma ricochets from those unjustly accused
by us. So the lack of knowledge about the operation of karma
is in fact a major cause for unaware duplicating by ourselves
the significant proportion of our own suffering. After all,
in numerous cases we accuse for causing our suffering someone
who in fact is innocent. In the result, the karma that we
posted to this someone via that accusation, simply ricochets
from this person and returns back to us. This in turn causes
that we are forced to suffer twice as heavily as a given event
would normally cost us. The second half of this suffering is
resulting from the simple fact that the karma ricocheted back
to us and caused the additional increase in our suffering.
The method of decreasing
our suffering through the utilisation of the action of karma
is very simple. Briefly it can be described in a following
manner. Whenever you suffer, you should place a special
emphasis onto whom you charge in your mind with the responsibility
for your suffering. If you manage to charge these ones who
really are guilty of your suffering, then this suffering
decreases immediately by a half!
In our live there is a lot
of situation, when we suffer because whatever hit us looks as
it is an "accident" or a "coincident". In such cases almost
as a rule we post our karma under a wrong address. But totalizm
states that there is no such thing as an "accident" or a
"coincident". If something happened, always there is someone
who is guilty. Only that if we do not see who it is, then it
means that this someone hides from us. For reasons which I
described on internet pages
UFOnauci.w.interia.pl and
morals.t35.com
I strongly recommend in such cases to always charge
UFOnauts with the responsibility for causing our suffering
- as this is described in subsection W6.3 from volume 18 of
monograph [1/4]. As I already experienced it countless
number of times, in 99 percent of cases karma does NOT
ricochet from them. This in turn means that they are
really guilty.
It is extremely
beneficial to develop in ourselves a habit that
whenever we do not know for sure who is guilty of
our suffering, then with our minds and feelings we
always charge UFOnauts with the karma for it. This
habit is going to bring a lot of various benefits
to us. Here are some examples of these:
(1) Preventing
ricochets. As my research described in volumes
12 to 17 of monograph [1/4] prove this, in the great
majority of cases UFOnauts are actually guilty most
of the evil that currently prevails on Earth. So our
charging of karma at them guarantees that this karma
does NOT ricochet. Thus our suffering will be decreased
immediately by a half.
(2) "Exporting"
unwanted karma. By directing our karma to UFOnauts,
we gradually "export" our unwanted karmatic chains
to the civilization of UFOnauts. In this way our lives
on Earth improve, while their get worse.
(3) Avoiding
complications. Our minds were designed to operate
in such a manner, that we always must blame someone
for our suffering, or acknowledge our pleasure to
someone. (If not another person, then we blame or
acknowledge ourselves.) This blaming or acknowledging
is a part of every feeling that we experience, as it
shows karma the address at which it should be posted.
So if we do not blame UFOnauts, we will blame someone
else around us. This in turn will cause the karma
to be posted to a wrong someone (and most probably
to ricochet from this someone back to us, causing
a double suffering). In addition, this will also
cost us various inter-personal tensions and
psychological consequences. Thus, our lives will
be much more peaceful, if instead of blaming people
we will blame UFOnauts for practically almost every
our suffering.
The method of decreasing
our suffering through utilization of the operation of karma,
which is summarized in this item, is also described much more
comprehen
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